'Incident of the Life of a Slave Girl Essay\r'

'The autobiographical narrative â€Å"Incident of the Life of a striver Girl” unveils casualties of tone faced by forbidding women during 19th century. A special attention Harriet Jacobs gives to a intimate descent with Mr. Sand and moral value of ghastly women. Thesis An â€Å"illicit” sexual kinship with Mr. Sand described in the Narrative does not reinscribing the stereotype of the threatening woman as stupid and hypersexual, but proves that the black women be loving and clement creatures seeking for a relationship based on romantic love.\r\nLove and romantic relations in the midst of a man and woman has played a crucial love in their lives. For Linda Brent, an â€Å"illicit” relationship with Mr. Sand means pure relations on the loose(p) from social statuses and financial gain. Harriet Jacobs stresses that love and passion atomic number 18 typical for the black woman even if she is harming in the â€Å"illicit” sexual relationship. As the most important, Harriet Jacobs underlines that the black women could not move beyond the constrictions of the ideology.\r\nThe earth of the institution of marriage, in which men played the g everyplacening role and wielded control, placed women at the mercy of their virile counterparts. At the beginning of new millennium, there ar more and more people who prefer not to get marriage, but living together for umpteen years trying to keep or keep their face-to-face freedom and independence. The example of Linda Bret shows that in appall of all the negative vitality lessons Linda understands what it is to be an single and loving woman.\r\nThe story portrays that the black women are not promiscuous or lascivious, but loving and gracious creatures. In this case, it is important to take into account the age and economic system of slavery which deprived black women their rights and freedom. Linda Brent is a person who uses love as her emotional guide. But love symbolizes psycho logical present of Linda who becomes more passionate and sympathetic.\r\nThe problems, unveiled in the autobiography, are received much publicity, because for some people these problems are too intimate or dedicated, they touch personal feelings and human soul. Linda Brent is suppressed by the norms and circumstances, her witness narrow worldview and personal low spirits which execute her dependant upon behavior situations. One of the secrets of Linda Brent is her cancel beauty, which lies in the way she perceives the world.\r\nThrough the character of Linda Bret, Jacobs depicts that that to the black woman who had survived the illusions that freedom and marriage would provide womb-to-tomb companionship and identity, and who had come to recognize the existential purdah of all human beings, feminism became a change of credo. For the black women love means dream which comes true. In this sense, she is a victim because she needs to escape from realities of life which she cannot change.\r\nShe is a victim of social structure and categorize conflict which destroy human relations and hopes. The autobiography suggests something of the historical loss for women of transferring the sense of self to relationships with men. Her sex is still her life, just as it made her on the pillory superior to her disclosed lover. Jacobs associates shame over her ancestors with the guilty excitement she felt in winning up the story. Her love throughout is maternal clemency for what is vulnerable to the passage of time. But her mind does not recoil from such pain; Linda Bret never avoids upset realities. But it is precisely an indiscriminated change, this stream of undifferentiated ran­dom perceptions, which is called â€Å"life”.\r\n The â€Å"illicit” sexual relations create a feeling of guilt being one of the reasons that her sexual freedom does not take her very far. It is attainable to say that despite their efforts to escape the rituals of femininity , the black women seems unsaved to reenact them, even though, as Jacobs recounts these scenes and revises their conventions. The values and nature of black women described by Jacobs are not lascivious or hypersexual. Modern values and realities of life support behavior and choice of Linda who wants to love and be loved.\r\nReferences\r\nJacobs, H. Incident of the Life of a Slave Girl. 2003. procurable at: http://docsouth.unc.edu/jacobs/jacobs.html\r\n \r\n'