Globalization, Ethics and Islam Essay Example for Free

Globalization, Ethics and Islam EssayIan Markham in his password stated his imagine of religion and its value to kind-hearted race. Just like the view of Said Nursi, his character reference of ideology, he firmly believed in demesne quietude that is founded on deep apparitional ethics. For Markham, all religions of the world bind responsibility and authority in keeping incorrupt ethics alive in the society. This is turnaround to the view of Alasdair MacIntyre who claimed that there be adequate non-religious alternative foundations for ethics (p. 66) Aristotle who said that moral assertion is an evident framework (p. 68) and other names in history like Kant, Hume.Globalization therefore, will make its sniff out in the absence of hate and war, and in upholding honourable values instituted in religious beliefs worldwide. Though he accepts justification for ethics of other religion, yet he believes that Islam faith could draw clearly the idea of ethical system. Religio ns of the world should establish its own paradigm of ethics for Markham puts it, because moral factors should (and in practice do) shape our usual life (p. 68). He further added, The basic commitment to decency in our public discourse is a moral judgment that the public square needs. Furthermore, Markham also believes that the place of religion is private and not public, which he meant that the produce should not control the citizens beliefs and practices but the same should not allow any public expression of religious belief for public disorder would ensue (p. 67). Therefore, as Markham tried to explain, religion has greater responsibility in maintaining world quiescence if it holds to the principles of morality and ethicss for only when faith made sense, ethical framework would not have any sense either.Comparative Analysis of Markhams View and Thomas Michels on comeback of Ethics and Globalization Thomas Michel the advocate of Catholic faith believes that there are similari ties in his view and that of Markham on issue of religion and world peace, which he called the ethics of peace (p. 37). He recognized the parcel of these two great persons to the topic. Pope John Paul II on Worlds twenty-four hour period in 2002 delivered a message that proposed, True peace must rest on justice and pardon (p. 37).Pope explained that peace in form of cease-fire only amplify the issue while peace may be attained by getting to the heart of the conflict and try to heal human relations (p. 38). He added, when there is oppression or injustice peace is impossible. The resolution for world peace according to Pope is justice in forms of moral virtue and legal guarantee these, he believed are the elements of international system of relations among peoples full respect for rights and responsibilities (p.38). This concept is closely related with the idea presented by Markham in which, religion has to stand on idea of having moral and ethical standard established and unspoil ed in the society. Markham clearly emphasized in his book that the world needs deeply committed orthodox, exponents of each tradition to outline an ethical system that is both true to the beliefs and practices of that tradition (p. 65).The Pope emphasized in the message the importance of justice and forgiveness as virtues people must embrace to have peace. Quran teaches nigh patience, which is a predominant virtue in that book. Yusuf 12 verse 90 of Quran says, One who is mindful of theology and patient indeed God will not forfeit the recompense due to those who do good. plow Cited Markham, Ian S. and Ozdemir, Ibrahim. Globalization, Ethics and Islam The Case of Bediuzzaman Said Nursi. Burlington, USA Ashgate Publishing, Ltd. , 2005