The Flood of God

30; 34). However, it is not Gilgamesh who bequeath play a Noah-like role in this Babylonian epic. same(p) multiplication, there exit be a great drench described in Gilgamesh. In Genesis, Noah is selected to save lives and animals while in Gilgamesh the God Ea selects Utnapishtim.

Obviously the paganism in Gilgamesh contrasts with the monotheism presented in The gaga Testament, for Gilgamesh is a god and Noah is a man. However, there argon numerous similarities between the two storeys of a great flood in these respective works. The Old Testament account of the great flood is Hebrew, while the story of the great flood in Gilgamesh is Babylonian and derives from the Chaldean Flood Tablets of the city of Ur in the Ancient set about eastern hemisphere, which is modern day Southern Iraq. The Epic of Gilgamesh is written on twelve large tablets, dating to around 650 B.C. but real fragments of tablets with the flood story on them have been order that regard to 2,000 B.C., (Lorey, p. 1). The depictions of the great floods in each of these stories is quite similar however. They are so similar, in fact, that many scholars commit that the Genesis account may derive from Babylonian accounts of the flood or that both(prenominal) were from a source written earlier than either. This analysis will compare and contrast the flood stories in the Hebrew Genesis and the Babylonian Gilgamesh in addition to flood apologueology and stories fro

Werner, E. T. C. Myths and Legends of chinaware. Singapore: Singapore National Printers Ltd, 1984.

The Lisu region of China has a flood story that is quite different than the accounts found in either Genesis or the Epic of Gilgamesh.

In the Lisu version of the flood, we checker a curse is the origin of the flood, not any anger by gods, "After death came into the reality as a result of a macaque's curse, sky and humankind longed for human souls and bones. That is how the flood began," (Miller, p. 78). However, birds once more are the animals accountable for warning humans that a flood will share the earth. In this case it is two golden birds who warn a brother and sister to tell their neighbors. Again, the neighbors are unwilling to believe the messengers of the news that a flood is impending. The children must battle a dragon king, win his bow and arrows, and shoot down all but the "brightest sun and moon" in their sky, (Miller, p. 80). The children find nonentity alive after the flood and are urged to repopulate the earth. As the myth goes, "They had six sons and six daughters which traveled different directions and became the ancestors of different races." We see this is much more mythical than the accounts in Genesis or even Gilgamesh, but like in Noah one family is responsible for(p) for repopulating the human species.

m other Ancient Near East civilizations.

Vitaliano, Dorothy B. Legends of the Earth. Bloomington, IN: Indiana University Press, 1973.

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